March 20, 2005
Schiavo, Hudson, and Nikolouzos
Sun Hudson, a six-month-old boy with a fatal congenital disease, died Thursday after a Texas hospital, over his mother's objections, withdrew his feeding tube.
Where, I would ask, is the outrage? In particular, where is the outrage from those like Tom DeLay, who referred to the withdrawal of Terry Schiavo's life support as "murder"
Sun Hudson is dead, but 68-year-old Spiro Nikolouzos is still alive
The Texas cases contrast with the Schiavo case in two ways:
1. Schiavo is in a persistent vegetative state, but isn't terminal. The two Texas patients were terminal but not vegetative. [Or perhaps they were in fact vegetative: see third update below.] It seems to me that the distinction between a patient who is aware and a patient who isn't aware is the morally relevant one, while the disctinction between a death that is sure to occur soon and a death that is sure to occur eventually is morally irrelevant. (Try pleading as a defense to a murder charge that the victim had a terminal ailment.)
2. Terry Schiavo's husband has decided that she would have wanted to die, and the courts have upheld his view against the view of her parents. The mother of Sun Hudson wanted her child to live, and the wife and children of Spiro Nikolouzos want him to live. So while the Schiavo case is an intra-family dispute, the two Texas cases pit the families against health-care institutions motivated at least in part by financial considerations
I'm not a fan of futile care, and my sense -- based on what limited facts I can glean from the media -- is that if the decision were mine I would have wanted to pull the plug in all three cases. (Certainly, if I'm ever in Spiro Nikolouzos's condition I hope someone puts me out of it quickly.) But it doesn't seem to me that my view, or your view, or the hospital's view, or the judge's view, should be controlling here.
In a country rich enough so that giving expensive medical care to someone doesn't mean starving someone else, the decision about whether to prolong life, I would assert, properly belongs first to the person whose life is involved. If that person is unable to decide and communicate that decision, and has left no explicit directive, then the decision ought to be made by someone likely to choose what the person whose life is at stake would have chosen.
(The law that makes the spouse, rather than the parents, the default decision-maker seems to me a reasonable one, and I'm not sure I see a good argument for favoring whichever surrogate chooses survival. I don't pretend to know the facts of the Schiavo case
But the notion of letting the health-care providers decide, after doing a careful biopsy of the patient's wallet, strikes me as pretty damned outrageous. And it seems to me that the Right-to-Lifers ought to agree, though apparently anti-abortion groups had no problem with it
No doubt an argument of some sort could be made for the Texas law, based on some combination of cost and the possibility that an impersonal institution will sometimes avoid mistaks that an emotionally-involved relative would make, and I have no reason to doubt the good faith of those who make that argument.
What I can't figure out is how someone could be genuinely outraged about the Schiavo case but not about the Hudson and Nikolouzos cases. Perhaps Mr. Bush, who says he thinks there should be a "presumption in favor of life,"
Updates
1. Thanks to Atrios
2. Matt Yglesias
[Hat tip, twice, to Kevin Drum.]
3. Query: Is there a copy of the outrageous Senate Republican talking points
Second update: Spiro Nikolouzos's family found another facility willing to take him
Sun Hudson, at last report, was still dead.
Third update: Kevin Keith at Lean Left has a long and thoughtful defense of "futile care" laws, and a critique of the analysis here
Thanks to a reader, I've finally managed to make sense out the distinction being made by the save-Terri forces between her case and the Texas cases. She is able to breathe on her own, but can't swallow and therefore needs to be fed through a tube. Lots of people, and some of the major religious traditions, regard assisted breathing, but not tube-feeding, as extraordinary measures, so that taking away her feeding tube counts as killing while taking away Sun Hudson's breathing tube didn't. That distinction seems utterly arbitrary to me, but I suppose it might seem valid to someone else, who could then have at least a subjective good-faith reason to want to keep Schiavo alive while allowing Hudson and Nikolouzos to die.
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